10.25.2013

Rationalism and Early Opera (c.1600 – c.1700) - Session 6


Rationalism and Early Opera (c.1600 – c.1700)


Once again, to be able to understand the "progress" of music we need to take a larger view of what was going on at that specifically period of time.

The baroque period was an age of discovery by scientists such as Galileo and Newton, of religious conflict between Catholics and Protestants, and of political absolutism. Each of these factors was reflect4d in musical life. the experiment of monody led tot he creation of dramatic music, the religious hostility found music serving the purpose of proselytism, an the concentration of power and wealth in the hands of educated nobles stimulated music patronage. Some, like Count Giovanni de`Bardi of the Florentine Camerata.

The Florentine Camerata were an important group of musical amateurs who met to discuss literature, science and the arts. The earliest recorded meeting was 14 January 1573 at Count Giovanni Bardi's house. The group was not formally organized, and it is unclear as to who all might have participated in the discussions. It is known that Vincenzo Galilei and Giulo Caccini frequented the group, but it is likely that Jacopo Peri, Ottavio Rinuccini and Girolamo Mei also participated. Members of the Camerata were largely concerned with a revival of the Greek dramatic style. It is from these experimentations that the stile recitativo was invented. It was thought that the Greeks used a style between speech and song, and this is what this development produced. This style was used in several monodies and intermedi of the day, but became primarily linked with the development of opera. It is indeed the formulation of opera in the realm of music that both Florence and the Florentine Camerata are most famous for.

A fundamental belief in the power of music to move the listener distinguished the Baroque period. By seeking to discover a musical equivalent for each state of feeling, for poetic images, and for the rhythms of the words, theorists and composers gradually compiled a standardized musical rhetoric, called the Doctrine of the Affections. Enthusiasm for this rational art of emotional expression in music, combined with music’s inherent capacity for touching the soul, enabled music to become perhaps the most popular of the fine arts among both the nobility and the growing middle class.

Vincenzo Galilei
The Doctrine of the Affections clearly has something in common with the Greek Doctrine of Ethos. The Florentine Camerata represented by Vincenzo Galilei presented a critique of the 16th century polyphonic technique, based on aesthetic grounds, developed from the theories of the Greeks. Galilei proposed that music shouldn't express a particular image but instead an affection that the composer was trying to convey. This led to follow a model of oratory instead of poetry. He proposed that the new music should consist of a single vocal melody line, with accompaniment of lute or keyboard instrument, a compromise between returning to the bare monophony and the confusing complexities of counterpoint.
The solo song tradition with which Galilei was most directly acquainted was the Italian 16th Century aria, Galilei himself wrote some arias but he was not a distinguished composer. The composer who most deserves credit for putting the Cameratas practice into solo song is Giulio Caccini whose collection Le neuve musiche demonstrates the full potential of monodic melody.

Monody was simply a single vocal melody accompanied by an instrument that would play chords underneath. This supporting part was the continuo, played by any instrument capable of playing chords, such as a keyboard or a lute. Sometimes a viol doubled the bass line. The accompaniment wasn't the only new feature of monody - the melody itself was designed to suit the natural declamation of the text, enhancing natural speech rhythms and accentuation, taking its cue from an orator's delivery rather than from the measured patterns and repetitions of melodic phrases one normally associates with song.

Although the idea of a single voice singing with a chordal accompaniment may not sound particularly new today, it was a truly revolutionary concept at the time, serving as a catalyst for some of the most important developments in Baroque music. It was such a significant development that its appearance in Florence in the late sixteenth century is commonly considered the beginning of the Baroque period.

In 1605, Claudio Monteverdi (1567 - 1643) distinguished between the "prima prattica" and the "seconda prattica", or first and second practices.  By the first, he meant the style of vocal polyphony derived from the Netherlanders, represented in the works of Willaert, codified in the theoretical writings of Zarlino, and perfected in the music of Palestrina.  By the second he meant the style of the modern Italians such as Rore, Marenzio, and himself.  As Giulio Cesare defined it, the guiding principle of the seconda pratica that the words should govern the music; this justified the freer dissonance treatment that the reactionary Artusi attacked. The seconda pratica viewed as a resurrection of the principles of music as taught by classical antiquity, rediscovered by Peri, Wert, and Monteverdi himself, among others. 


In summation, "instead of attempting to reflect poetic sound, structure, and imagery in music, the Rationalist composers sought to induce certain powerful affection in their listeners. The understanding of the manner in which this was to be achieved changed from a poetic, mimetic model to a rhetorical one. The homophonic texture of an expressive solo line and basso continuo accompaniment replaced the polyphonic style. The concerted sound ideal of timbral contrast rather tan homogeneity dominated the new music. The panconsonant sonority of earlier music was superseded by the seconda pratica's free use of dissonance to increase the affective force of composition."

The far-reaching consequences of this new musical texture included the creation of opera. One voice clearly and movingly singing text with an accompaniment that did not obscure its sound or meaning suddenly made the creation of an entire drama set to music a real possibility. Monteverdi was perhaps the first composer to envision opera as a drama in music, a depiction of human psychology. With L'Orfeo (1607), Monteverdi established opera as the leading musical genre through his extraordinary gift for expressing emotions. 

This ties us with my blog purpose of "progress" in music for many reasons: Orfeo is one of the first pieces to specify instruments in the score; it sets dramatic choices to become normative for opera through the next three centuries, and to be an amazing example of the seconda pratica. 

Here is the first part of Orfeo: